Tag Archives: CeCe McDonald

Premier of Free CeCe! at the Twin Cities Film Festival

At the end of October, I was able to take a quick break from the mid-semester craziness of teaching at CU Denver and headed back to Minneapolis for the annual Minneapolis/St. Paul Film Festival. The reason for my visit was very specific – I had the privilege to attend the long awaited premier and post-screening discussion of the documentary Free CeCe (2016, directed by Jac Gares and produced by Laverne Cox) on 10/29/2016 at Intermedia Arts.

Some of you know that I have followed CeCe McDonald’s case closely as part of my dissertation work, and I am so thrilled that this important documentary, which was partially crowd-funded, is now seeing the light of day.

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In June 2011 CeCe McDonald, a trans woman of color, and a group of her friends, decided to take a short walk to a grocery store in South Minneapolis. As McDonald and her friends kept walking along East 29th street, they passed the Schooner Tavern, a white collar neighborhood bar, they began hearing catcalls from across the street and were confronted with an onslaught of racial, homo- and trans-phobic slurs from some of its white patrons smoking and drinking outside the bar. Among those were Dean Schmitz, his ex-girlfriend Molly Flaherty, and Jenny Thoreson, Schmitz’ current girlfriend. What exactly was exchanged that night is still up for debate. However, McDonald and her friends testified that Schmitz and his group assaulted them with numerous slurs, calling them “faggots,” “nigger lovers,” “tranny,” and “a bunch of nigger babies.” Schmitz allegedly yelled: “Look at that boy dressed as a girl, tucking his dick in!” and “You niggers need to go back to Africa!” In an interview McDonald later remembered:

The incident in it itself was so complex. We dealt with race. We dealt with sexual orientation. We dealt with transphobia and transmisogyny. We  dealt with homophobia. … You don’t know what part of you that you’re defending. I didn’t know if I was fighting for myself because I was black. I didn’t know if I was fighting for myself because I was trans. But it all coincided.

How the two groups came to get involved in a physical altercation remains unclear; however, all parties agreed that Molly Flaherty first threw her glass tumbler at McDonald, an act that caused a gash requiring eleven stitches to repair. As people piled onto Flaherty, a security guard from the Schooner walked out of the bar and saw how Schmitz was trying to shove McDonald off his ex-girlfriend. Schmitz and McDonald both stepped away from the group. According to the bar’s security guard, McDonald was holding onto a pair of fabric scissors while Schmitz was clenching his fists and approaching her before he suddenly fell over and exclaimed, “You stabbed me!” McDonald herself testified that she did not jab Schmitz but was trying to defend herself:

I had some scissors in my purse, just to be on the safe-side [be]cause I never know. I pulled them out. He came towards me, but… I didn’t stab him, it was like he ran into the scissors, because [crying/sighing] it’s like he was trying to get me; like he really just wanted to hurt me so bad. …I was just, only trying to protect us, myself.

Despite conflicting eyewitness accounts, police later arrested McDonald considering her both the instigator of, and aggressor in, the attack.

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The documentary Free CeCe centers McDonald’s experiences to highlight the violence and discrimination that trans women of color face on a daily basis. Following McDonald for three years, Gares connects CeCe’s story to the intersectionality of oppressive structures and the systemic racism that impacts so many trans people, particularly those of color. The documentary powerfully chronicles her local Support Committee organizing around McDonald’s case and her journey from serving her 19-month prison sentence in an all-male facility in St. Cloud and traveling for speaking engagements on transgender rights and social justice across the U.S. after her release. We powerfully see McDonald’s own activism awakening during her incarceration and her stepping up as a leader herself as she is exposed to the critical race and prison abolition writing of Michelle Alexander’s “The New Jim Crow” and Angela Davis’ “Are Prisons Obsolete?” (who also makes an appearance in the documentary).

In an interview with the LA Times, McDonald asserted:  “I really want people to understand how necessary it is to challenge their privileges, decolonize their minds around the ways we’ve been conditioned to only accept certain kinds of people in our society,” McDonald said about telling her story. “I want people to challenge their ideas of gender identity and sexual orientation, challenge the status quo. Give other people a chance to live.”

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During the post-screening Q&A, Andrea Jenkins moderated a panel comprised of CeCe, Laverne Cox, and director Jac Gares. The panelists thoughtfully engaged with questions on the inclusion of trans women in black feminism and womanism spaces. Cox thereby particularly stressed the ongoing importance of intersectional analyses advanced by bell hooks and others (despite the recent criticism hooks has been facing over her comments about Beyoncé). McDonald also reflected on her own journey and development as a leader on trans rights activism. Despite her Support Committee’s persistent encouragement to determine the organizing work and actions from prison, McDonald recalled her the uneasy relationship with becoming a leader “given that someone lost their life.”

While I really appreciated the documentary’s extensive focus on  survival – I think that the systemic racism that feeds people right back into the prison-industrial-complex could and should have been emphasized more; as well as a more critical engagement with the allegedly progressive liberalism in Minneapolis and Minnesota that is fundamentally grounded in an inherent whiteness. I would have also liked to hear more about what challenges CeCe is facing today: yes, she’s doing speaking engagements across the country but is she getting paid?

Overall, the Free CeCe premier at Intermedia Arts marked a beautiful home-coming for McDonald and Minneapolis’ queer community really showed-up and showed-out.

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If you want to get more background on CeCe’s story, I invite you to read one of my publications, “#Free_CeCe: The Material Convergence of Social Media Activism” that takes an in-depth look at the organizing work around McDonald.

 

 

 

 

 

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The Second Annual Minneapolis Trans* Equity Summit

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Last week marked Minneapolis’ Second Annual Trans* Equity Summit. Presented in collaboration with the City of Minneapolis, this year’s summit brought together local transgender rights activists and city officials to discuss how the criminal justice system impacts transg people. I am very glad that I was able to be part of this productive afternoon – listening to strong trans voices telling their own stories with powerful moments of truth-telling that combated the criminalization of trans communities, especially those of color. Given the lack of media presence, below is a recap of the event.

In her opening remarks Andrea Jenkins, who organized the summit, emphasized that, “for trans people simply telling our stories is a political act.” Jenkins, who has been a tireless transgender rights activist and Minneapolis City Council policy aide for more than 12 years, is currently a Transgender Oral Historian for the University of Minnesota Libraries Jean-Nickolaus Tretter Collection, where she is curating oral histories of trans people in Minneapolis, Chicago, and rural areas of the Midwest.

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Despite unprecedented civil rights gains for gay and lesbian U.S. citizens in recent years (most prominently with the Supreme Court’s nationwide legalization of same-sex marriage in June 2015), trans and gender-nonconforming communities still remain on the margins of society and are disproportionately impacted by discrimination, harassment, and violence. As of September this year, twenty trans women have been murdered. Not every trans person is endowed with the privileges of a Caitlyn Jenner – whether it is access to healthcare, wealth, or white celebrity status. There is a host of differently lived realities and experiences of trans people – they all deserve to be heard and valued.

As Andrea Jenkins aptly noted about the discrimination trans people endure: “We still face enormous obstacles finding housing, walking down the street without risking our safety and our lives. We need the dignity that all people deserve. The absence of knowledge about trans people’s lives has real consequences, everyday policy makers across the country are making decisions about trans peoples’ lives with little knowledge about us. With only rumors and mass media for reference about us, legislators are passing bills about who can discriminate against us and when; about what health care we deserve and what bathrooms we can use.”

The highlight of the summit was an hour-long panel discussion comprising CeCe McDonald, Reverend Dr. Barbara Holmes, Roxanne Anderson, and Minneapolis Police Chief Janeé Harteau.

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Humbly, moderator Jason Sole, a former drug dealer and gang member who spent significant time in correctional facilities before becoming an educator and author of From Prison to PhD, opened the panel by apologizing for his ignorance of LGBT folks’ encounters with the criminal justice system due to his socialization as an “alpha male.” The panel then delved into a discussion of how trans people have historically been treated by the justice system.

CeCe McDonald vividly recounted her youth growing up in Chicago, where she was surrounded by violence not just from her own community, but by police officers who were supposed to protect her. Since moving to Minneapolis, McDonald has felt constantly criminalized and surveilled, where simply waiting at the bus stop meant that she was under suspicion of being a sex worker. Given the stereotypes and stigmas that society puts on trans women, McDonald reflected that in some ways her life was easier when she identified as a “gay boy.”

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Remembering the horrific night of the assault at the Schooner Tavern back in June 2012, McDonald recalled how some folks were questioning her decision to walk to a grocery store at midnight, without understanding that if she went in the afternoon, she was frequently scrutinized, taunted, and discriminated against: “I felt that [this] was a time for me to be myself. … You shouldn’t have to have a schedule on your life. … I need you to understand me as a human. … I don’t just want to be tolerated in society, I want to be accepted, and loved, and understood.”

Similarly Roxanne Anderson, community activist, co-owner of Café Southside, and director of RARE Productions, recounted her experiences being profiled and criminalized as a pimp for offering a trans woman a ride because she is oftentimes perceived as a black male.

 

“How do we create a culture of safety for transgender people … because right now it’s a culture of cruelty” ~ Jason Sole

Rev. Dr. Barbara Holmes, President of the United Theological Seminary of the Twin Cities, specifically addressed the systemic nature of racial injustice: “The criminal justice system is not an accident. We are told we are born into neutral space – we are not. We are being socialized by the news; we are being socialized by the entertainment programs to believe that some people are more criminal than others and that some people deserve privilege and others don’t.”

 

“One thing I will say about the prison-industrial-complex: we need to blow that whole thing up” ~ Andrea Jenkins

The most powerful moment of the summit was undoubtedly when Janeé Harteau, who became Minneapolis’ first female, openly gay chief in 2012, indicated that she was here with an open mind and ready to listen, especially since last year’s summit had generated much anger and frustration about local law enforcement representatives who had tactlessly showed up in uniform, making many participants very uncomfortable. Harteau: “I’m not here in uniform today. If I was in uniform at a lot of people would be offended. … I can’t disagree with anything you said CeCe and so on behalf of the law enforcement community, I apologize for your experiences.”

The chief even actively called for the recruitment of trans people and invited CeCe to speak with new recruits during their training. Someone from the audience yelling, “Better get paid!” elicited a lot of laughter. Harteau further emphasized significant shifts in the training of officers, especially from changing the mentality of policing from being “guardians versus warriors”: focusing on de-escalation and implicit bias training, empathy, and effective communication with the communities officers are charged to protect. Additionally, the department’s search and seizure policy has changed: “who you identify yourself as determines who will do the search process.” Andrea Jenkins, who is also part of the Minneapolis Transgender Work Group, further pushed Harteau on implementing a trans training for the police department, which “for some reasons keeps stalling” to which Harteau promised her commitment but asked Jenkins to “keep on us.”

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I personally think the panel could have addressed and opposed more explicitly the violence of and within the prison-industrial-complex. The solution to mass incarceration, which disproportionately affects people of color, cannot be found in in simply adding trans folks to the force and further expanding law enforcement practices. While sensitizing officers to the experiences of trans people is absolutely necessary – a much bigger concern is re-configuring what accountability is and means in our communities: “[Accountability], not just for the police, but for each other” as CeCe McDonald put it.

 

“I think we would be better off if we would take the category of gender identity away from pulpits and politicians, and take it back to the people. We have expanded our idea of marriage, we can expand our gender categories” ~ Rev. Dr. Holmes

Interestingly, one audience member then asked what parents can do to make sure that their kids don’t become part of the problem, but part of the solution. CeCe stressed the need to decolonize our minds from things that we’ve been taught and to educate children about differences between gender identity and sexual orientation: “Even as a trans-woman I have to deal with these misogynistic ideas about how I should be navigating life as a woman. People don’t talk about masculine trans women or feminine trans women, or the difference between sexual orientation and sexual identity. By being trans I have automatically been identified as gay by society, but that’s not how I identify. If I was gay then I would be a lesbian, and see that confuses people. … the way that society has built these ideas about gender identity and sexual orientation has limited our ideas about who we are as individuals.”

Pointedly Rev. Dr. Holmes urged us to expand our gender identities: “We made it up that there are two categories. Indigenous people have always known otherwise”

 

So where to go from here?

Clearly, the lack of founding and material resources remains a major issue for trans communities, which the unexpected closing of the Trans Youth Support Network (TYSN) in January 2015 only further demonstrates. For activists like Roxanne Anderson, the tokenizing work of many organizations claiming to do “big gay work” but lacking any “trans competen[cy]” remains highly problematic. Rev. Dr. Holmes stressed the importance of visibility to get money flowing in the right directions: “You can’t just be in the streets, you have to be in the courtroom; you can’t just be in the courtroom, you have to be on television. You have to be pressing on all sides.”

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CeCe McDonald: “We can’t just sit in this room and absorb all this information and then go back to our lives as in if no one just spilled their hearts out, we have to actually get involved with our communities. We have to actually be adamant about how we attend events, how do we attend meetings, how do we be part of our communities, because just sitting here and talking about it, is one thing. But it’s about what are we actually doing to do something about it. How do we make allyship verb and not just a noun. We need to start showing people how we appreciate each other, how we appreciate our communities. How are we funding organizations and spaces for trans people of color? It’s not about a money grab, but about sustaining these places that are offering resources to people who can’t get them anywhere else. … It’s time that we start being doers and not just sayers.”

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Overall, this was a really informative afternoon for everyone and I went home feeling inspired but also challenged: How can we as academics show more civic engagement to really foster change with our work and improve the material realities of communities that have been historically marginalized, harmed, and discriminated against? How can we become more involved in our communities beyond the ivory tower? I continue to grapple with these questions.

If you are in the area, I strongly encourage you to visit the summit’s accompanying exhibit “VisibiliT” at Intermedia Arts. Curated by Andrea Jenkins, this show documents a rich variety of stories and images from the trans community, including photography by Anna Min and Shiraz Mukarram.

 

 

 

 

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The Limits of Trans Visibility

What the Star Tribune’s coverage  of CeCe McDonald Reveals about alleged LGBT Progress Narratives

Upon opening my emails this morning, I was surprised to read Jon Tevlin’s column “Transgender life is a long haul for Minneapolis woman ”about CeCe McDonald in the Star Tribune, acknowledging the trans rights activist’s persistent struggles to secure her livelihood and the ongoing harassment, discrimination, and violence many marginalized trans people, especially those of color, continue to endure – and all that despite the recent media spectacle around former Olympian and Keeping Up with the Kardashians’ favorite Reality TV dad, Bruce Jenner’s transition to Caitlyn.

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Tevlin rightfully recognizes Jenner’s trans visibility as one that is inherently privileged, wealthy, able-bodied and white: Jenner has unrestricted access to health care, housing, employment, and a secured income – resources that are unattainable for many trans people like McDonald: “There’s no comparison between Caitlyn and me except that we’re trans. She has a bodyguard. She doesn’t have to worry if her medicine will get cut off or if she’ll lose her food stamps. I don’t think she would have had any effect on my prosecution at all” (quoted in Tevlin’s column).

And the sad truth is that McDonald is right.

Now, the column’s “benign tone” itself admittedly surprised me because during its reporting on McDonald’s trial in 2011 and 2012, the Star Tribune’s coverage was outrageously insulting and demeaning, refusing to acknowledge McDonald’s transgender subjectivity.

In one of my dissertation chapters, I illustrate in more depth how the Star Tribune and other local media outlets actively corroborated with violent state institutions in prosecuting McDonald. Local news organizations’ framing of McDonald’s racialized gender-nonconformity as violent and threatening colluded with the state’s refusal to grant McDonald a right to self-defense. In this mutual process, the media as an ideological state apparatus to use Althusser’s terminology worked hand-in-hand with repressive state institutions to reinforce discourses of the justice system’s alleged color and gender blindness, which strategically masked the state’s ongoing investment in and protection of whiteness under the guise of multiculturalism and enabled the multidimensional violence enacted against McDonald. Below are a few brief examples from the Tribune’s sensationalistic and derogatory coverage of McDonald’s case.

The Minneapolis Star Tribune, which is the largest newspaper covering the Minneapolis-St. Paul metropolitan area, continued to misgender McDonald well after her self-identification as a trans woman was known and consistently framed her as a murderer. Articles frequently referred to McDonald by her birth name and described her as “Chrishaun Reed ‘CeCe’ McDonald, 23, who is a person in transition from a man to a woman” or as “McDonald, who is transgender and lives as a woman.” By consistently mis-gendering her, the Tribune belittled McDonald’s gender identity, denied her transgender subjectivity, and her right to self-determination. These news reports violently upheld discourses of a fixed, normative gender binary. While headline after headline repeatedly fetishized McDonald’s trans identity, it refused to discuss how her trans identity in relation to her identity as a poor woman of color affected the circumstances of the case. The local media failed to recognize McDonald as an intersectional subject and concurrently obstructed the materiality and structural inequality that she was facing by reasserting cis-gender identity and the gender binary as the norm.

While the Star Tribune reported that “McDonald and a witness said Schmitz incited a melee after midnight when he made racist and gay-bashing remarks toward McDonald, who is black,” the paper’s succeeding articles were quick to label and criminalize McDonald as “a transgender murder suspect” whose alleged “pent-up fury exploded” from the “pressures of being transgendered.” The Tribune’s fetishizing of McDonald’s gender-nonconformity not only sought to render her deviant, but like other local news outlets, the newspaper deliberately reinforced a representation of McDonald as threatening and violent precisely because she was transgender. Invoking deep-rooted tropes of black rage and criminality, the local media coverage of McDonald’s case repeatedly suggested that the “pressures” of being transgender inevitably result in violence. These portrayals of McDonald as dangerous and violent, therefore, invalidated her claims to self-defense.

Because the Star Tribune received severe criticism from local community organizers for its derogatory coverage of McDonald, I directed several inquires to the staff reporter, Paul Walsh, who initially covered her case about whether he would be willing to share his experiences. However, I only received a one-line email wherein Walsh indicated, “Sorry, I won’t be able to help you.” Similarly, Abby Simons, another staff writer, tried to deflect any responsibility for the paper’s derisive coverage arguing – inaccurately – that the “the heat the Star Tribune took” for reporting on McDonald with male pronouns occurred before she started covering the case. Simons’ statement, however, is inconsistent: despite interviewing local activists and organizers supporting McDonald, Star Tribune articles still used the wrong pronouns and omitted important context about the daily street violence and harassment a trans woman of color typically faces. Lex Horan, a member of CeCe Support Committee recalled:

“At the time what they told us is that Star Tribune policy was that they couldn’t use female pronouns … for CeCe. I think clearly         what was happening was, Abby [Simons] was as sympathetic as a reporter we could have gotten, but the editorial board was shutting her down.”

How could the media have spoken differently about McDonald’s gender-nonconformity? Would it have made a difference if the Star Tribune and other outlets would have not constantly reminded readers through fetishizing and insulting phrases about McDonald’s anatomy, for example, by simply stating that she was “identifying as a woman”? Undoubtedly, local media reporters could have consulted with LGBT organizations, for example, GLAAD’s Media Reference Guide on transgender issues, or made an effort to follow the advice from local community organizers in how to properly refer to McDonald.

After contacting the Star Tribune’s senior editor about whether the newspaper adhered to any style guidelines in its reporting on CeCe McDonald, I received a note from the Managing Editor for Operations, Duchesne Drew, who informed me that the Tribune did not have an official style guide during the time of McDonald’s pre-trial hearings but had adopted an official transgender style guideline as of June, 2014. Drew further confirmed that the style guide was developed directly in response to the paper’s initial treatment of McDonald: “The McDonald case led to discussions here and those discussions led us to come up with a style guide entry.”

Although it may appear admirable that the Star Tribune recognized the flaws and demeaning language it used in covering CeCe McDonald three years ago, it is important to consider the actual effects on improving the media representation of trans people through the institution of an official transgender style guide. I do not want to dismiss the importance of minimizing the media sensationalism around trans people and raising awareness about using an individual’s preferred pronouns and/or gender-neutral language; however, to simply be content with the media using the right pronouns to address someone appropriately makes it all too easy to overlook how the media continue to reinforce state institutions’ Othering of trans people, particularly trans women of color, by actively participating in dehumanizing and violating them and by sanctioning the state’s violence enacted against them. The use of style guidelines does not solve the fact that visibility for trans people still carries mostly negative implications and that despite a proper acknowledgement of a trans person’s gender identity this visibility does not lead to justice.

In November 2014, the Star Tribune published full-page ads on the back of its sports section by the Minnesota Child Protection League, a conservative anti-LGBT organization, employing fear tactics that cast trans students as preying on their peers:

“The end of girls’ sports? Her dreams of a scholarship shattered, your 14-year-old daughter just lost her position on an all-girl team to a male … and now she may have to shower with him. Are you willing to let that happen?”

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The ad incited an outcry among local LGBT groups and advocates. Steve Yaeger, the Star Tribune’s vice president of marketing and public relations, however, asserted, “The ad in question met all the requirements of our ad policy” (See Joe Strupp, “Misleading Anti-Transgender Newspaper Ads Spark Outrage in Minnesota,” Media Matters).

The Star Tribune’s treatment of trans people exemplifies that the promise of visibility as a crucial element in alleged progress narratives about securing citizenship rights for LGBT individuals may not necessarily lead to “the promised land” and outweigh its perils.

 

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Answering a much dreaded question: what’s your dissertation about?

I realize that it has been quite awhile since I’ve been posting about some of my own research and an update is long overdue. Hence, I decided that it might be a good point to talk a little bit about my dissertation project and what I’ve been working on over the past year [warning: it is a rather academic read].

In my dissertation titled “Terrorizing Gender: Transgender Visibility and the Surveillance Practices of the U.S. Security State,” I explore how  the media representation of transgender bodies is connected to the surveillance practices enacted against trans communities at the hands of the state, e.g. through disproportionate rates of criminalization and incarceration etc. I’ve become particularly interested in exploring how mediated visibilities of marginalized communities, particularly those perceived as gender-non-conforming, impact the material realities of those communities, principally in terms of their access to national belonging and U.S. citizenship.

In recent years, the Lesbian, Gay, Bisexual, and Transgender (LGBT) movement has gained unprecedented legal victories – with marriage equality, the passing of federal hate crime legislation, and the repeal of the military’s Don’t Ask, Don’t Tell policy – granting recognition and rights to certain gay and lesbian citizens. The increased media representation of LGBT people – 2013 saw a record number of queer characters on broadcast networks – further suggests the successful inclusion of gays and lesbians into society. Indeed, gays may be “The New Normal,” as the title of a popular NBC sitcom proclaims. In sharp contrast, the disparaging media coverage of whistle blower and Wikileaker Chelsea (formerly Bradley) Manning, which focused on her gender identity as a motivation for her leaking classified documents largely to the omission of her own account that she did so out of a “love for my country and a sense of duty to others,” paralleled the state’s own conceptualization of Manning as a traitor. Similarly, the local story of CeCe McDonald, an African American transgender woman charged with second degree murder and sentenced to 41 months in prison for killing her attacker with a pair of fabric scissors during a violent assault motivated by racism and transphobia in 2011, has turned a national spotlight on the discrimination, bigotry, and violence transgender people frequently face. These two stories, then, point to the ways in which, despite being nominally included in the LGBT moniker, transgender individuals were (and still are) not assimilated into the nation state, but are rather excluded from it.

                       

The contrast between gay and lesbian inclusion and transgender exclusion by both the state and mass media has caused some scholars in queer studies (e.g., Spade, 2011) to ask whether transgender bodies, communities, and issues are the excluded “step child” of LGB(T) politics. Using Manning and McDonald’s stories, as both illustrative and representative of everyday transgender experiences, my research takes up this contrast as a problem intensified by the practices of and connections between corporate media and the U.S. security state (an amalgam of governmental, corporate, and civil entities invested in fostering national security and citizen safety at the expense of civil liberties). I examine the media and the state’s differential treatment of transgender individuals as an entry point through which to analyze gender and sexual visibility within the contemporary United States because it affords the ability to interrogate the state’s increasingly prevalent surveillance practices since September 11, 2001.

Using Chelsea Manning and CeCe McDonald as case studies, my project examines how transgender lives are represented by the media and surveilled by the U.S. security state, specifically how media coverage of these individuals is connected to state surveillance practices post-9/11. My dissertation moves beyond studies of representation typical in media studies to build interdisciplinary bridges between critical media studies, queer studies, and surveillance studies. My dissertation asks how and why certain transgender people come under scrutiny by the surveillance practices of the security state as it analyzes the power relations intrinsic to those practices. I argue that the mainstream news media’s portrayal of Manning as “emotionally fractured,” plagued by “disciplining problems” and “delusions of grandeur” provides a rationale for the state surveillance of transgender bodies by tying their gender-non-conformity to mental instabilities that threaten state interests. Relatedly, the media’s framing of McDonald and her gender-non-conforming body as deceptive, as well as the state’s refusal to grant McDonald a right to self-defense, and the denial of her transgender subjectivity by the prison system (through placement in a male correctional facility and the denial of hormone therapy) further illustrates how both the media and the state deem transgender bodies deviant and therefore threatening. I suggest that in this mutually reinforcing process intersecting logics of gender, class, and race inform state surveillance practices that disproportionally subject transgender communities (particularly those of color) to frequent policing, discrimination, and incarceration.

Hopefully, this conveys a good glimpse of my larger project and over the next few weeks I plan on sharing some specifics and examples from the chapters that I have already completed and/or are appearing in publications. So stay tuned for more!

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